Download e-book for iPad: A Compendium of Ways of Knowing: A Clear Mirror of what by A-kya Yong-dzin Yang-chan ga-wai lo-dr'6 (author), Geshe

By A-kya Yong-dzin Yang-chan ga-wai lo-dr'6 (author), Geshe Ngawang Dhargyey (compiler of oral teachings), Sherpa Tulku, Alexander Berzin, Khamlung Tulku, Jonathan Landaw (editors and translators)

ISBN-10: 8185102120

ISBN-13: 9788185102122

This concise and interesting synopsis of the textual content often called A Compedium of the way of figuring out is utilized in the educational of beginner clergymen within the Gelugpa tradition.This booklet introduces the reader of the procedure of philosophical good judgment through Tibetan Buddhists.The compendium of the details of this nice textual content is observed by way of an oral remark given by way of the discovered pupil, the overdue Geshe Ngawang Dhargyey, to scholars on the Library of Tibetan Works and Archives.There are sixty four pages and it really is paper back.Please permit me understand with the other questions.

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Additional info for A Compendium of Ways of Knowing: A Clear Mirror of what should be Accepted and Rejected

Example text

Only when you come closer will you know for sure. 42 1 A valid way of knowing that attentiveness has been self-induced must be one of five types of valid cognition. Either it is a valid bare perception of (1) awareness of consciousness or (2) yogic, or it is (3) an inferential understanding or (a valid bare sensory perception) of (4) something with its functioning (also) appearing or (5) some- thing with which you are familiar. (1) When your faculty of awareness of consciousness has fresh bare perception of a state of consciousness, its attentiveness is self-induced.

In a bare visual perception of a blue vase you have both primary visual consciousness and such secondary mental factors as recognition, feeling and so forth. (1) These all take the blue vase as their common object. They arise from the same objective condition. (2) They share a common dominant condition as well, for they all rely on the cognitive power of your eyes. (3) They take on the same aspect of the object that appears. (4) They occur at the same time, although to be more precise they are not exactly simultaneous.

When this idea is the object that appears to your consciousness, your conceptual cognition of it may make you feel happy, but your idea itself did not produce this effect. This, then, is what it means for a metaphysical entity to be permanent. Other examples of metaphysical entities are the empty space or place that something occupies and the Identitylessness of the conventional "I". Although such things can be thought about conceptually, an empty space or the Identitylessness of someone's conventional "I" can never appear directly as the object of your bare perception.

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A Compendium of Ways of Knowing: A Clear Mirror of what should be Accepted and Rejected by A-kya Yong-dzin Yang-chan ga-wai lo-dr'6 (author), Geshe Ngawang Dhargyey (compiler of oral teachings), Sherpa Tulku, Alexander Berzin, Khamlung Tulku, Jonathan Landaw (editors and translators)


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